The Works of HoraceMachine readable text


The Works of Horace
By Quintus Horatius Flaccus
Translated by: C. Smart
New York Harper & Brothers 1863



Perseus Documents Collection Table of Contents



   That all, but especially the covetous, think their own condition the hardest.
   Bad men, when they avoid certain vices, fall into their opposite extremes.
   We ought to connive at the faults of our friends, and all offenses are not to be ranked in the catalogue of crimes.
   He apologizes for the liberties taken by satiric poets in general, and particularly by himself
   He describes a certain journey of his from Rome to Brundusium with great pleasantry.
   Of true nobility.
   He humorously describes a squabble betwixt Rupilius and Persius.
   Priapus complains that the Esquilian mount is infested with the incantations of sorceresses.
   He describes his sufferings from the loquacity of an impertinent fellow.
   He supports the judgment which he had before given of Lucilius, and intersperses some excellent precepts for the writing of Satire.
   He supposes himself to consult with Trebatius, whether he should desist from writing satires, or not.
   On Frugality.
   Damasippus, in a conversation with Horace, proves this paradox of the Stoic philosophy, that most men are actually mad.
   He ridicules the absurdity of one Catius, who placed the summit of human felicity in the culinary art.
   In a humorous dialogue between Ulysses and Tiresias, he exposes those arts which the fortune hunters make use of, in order to be appointed the heirs of rich old men.
   He sets the conveniences of a country retirement in opposition to the troubles of a life in town.
   One of Horace's slaves, making use of that freedom which was allowed them at the Saturnalia,206 rates his master in a droll and severe manner.
   A smart description of a miser ridiculously acting the extravagant.


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Damasippus, in a conversation with Horace, proves this paradox of the Stoic philosophy, that most men are actually mad.

 

The school and sect of Chrysippus150 deem every man mad, whom vicious folly or the ignorance of truth drives blindly forward. This definition takes in whole nations, this even great kings, the wise man [alone] excepted. Now learn, why all those, who have fixed the name of madman upon you, are as senseless as yourself. As in the woods, where a mistake makes people wander about from the proper path; one goes out of the way to the right; another to the left; there is the same blunder on both sides, only the illusion is in different directions: in this manner imagine yourself mad; so that he, who derides you, hangs his tail,151 not one jot wiser than yourself. There is one species of folly, that dreads things not in the least formidable; insomuch that it will complain of fires, and rocks, and rivers opposing it in the open plain; there is another different from this, but not a whit more approaching to wisdom, that runs headlong through the midst of flames and floods. Let the loving mother, the virtuous sister, the father, the wife, together with all the relations [of a man possessed with this latter folly], cry out: "Here is a deep ditch; here is a prodigious rock; take care of yourself:" he would give no more attention, than did the drunken Fufius152 some time ago, when he overslept the character of Ilione, twelve hundred Catieni at the same time roaring out, O mother, I call you to my aid. I will demonstrate to you, that the generality of all mankind are mad in the commission of some folly similar to this.

Damasippus is mad for purchasing antique statues: but is Damasippus' creditor in his senses? Well, suppose I should say to you: receive this,153 which you can never repay: will you be a madman, if you receive it; or would you be more absurd for rejecting a booty, which propitious Mercury offers? Take bond,154 like the banker Nerius, for ten thousand sesterces; it will not signify: add the forms of Cicuta,155 so versed in the knotty points of law: add a thousand obligations: yet this wicked Proteus will evade all these ties. When you shall drag him to justice, laughing as if his cheeks were none of his own;156 he will be transformed into a boar, sometimes into a bird, sometimes into a stone, and when he pleases into a tree. If to conduct one's affairs badly be the part of a the madman; and the reverse, that of a man well in his senses; brain of Perillius (believe me), who orders you [that sum of money], which you can never repay, is much more unsound [than yours].