Commentary on the Homeric HymnsMachine readable text


Commentary on the Homeric Hymns
By Thomas W. Allen
London Macmillan 1904



Perseus Documents Collection Table of Contents



THE HOMERIC HYMNS IN ANTIQUITY
   FIFTH CENTURY B.C.
   THIRD CENTURY B.C.
   FIRST CENTURY B.C.6
   SECOND CENTURY A.D.

THE NATURE OF THE HOMERIC HYMNS

HYMN TO DIONYSUS

HYMN TO DEMETER

HYMN TO APOLLO

HYMN TO HERMES

HYMN TO APHRODITE

HYMN TO APHRODITE

HYMN TO DIONYSUS

HYMN TO ARES

HYMN TO ARTEMIS

HYMN TO APHRODITE

HYMN TO ATHENA

HYMN TO HERA

HYMN TO DEMETER

HYMN TO THE MOTHER OF THE GODS

HYMN TO HERACLES THE LION-HEARTED

HYMN TO ASCLEPIUS

HYMN TO THE DIOSCURI

HYMN TO HERMES

HYMN TO PAN

HYMN TO HEPHAESTUS

HYMN TO APOLLO

HYMN TO POSEIDON

HYMN TO ZEUS

HYMN TO HESTIA

HYMN TO THE MUSES AND APOLLO

HYMN TO DIONYSUS

HYMN TO ARTEMIS

HYMN TO ATHENA

HYMN TO HESTIA

HYMN TO EARTH THE MOTHER OF ALL

HYMN TO HELIOS

HYMN TO SELENE

HYMN TO THE DIOSCURI

THE HOMERIC HYMNS IN ANTIQUITY
   FIFTH CENTURY B.C.
   THIRD CENTURY B.C.
   FIRST CENTURY B.C.6
   SECOND CENTURY A.D.

THE NATURE OF THE HOMERIC HYMNS

HYMN TO DIONYSUS

HYMN TO DEMETER

HYMN TO APOLLO

HYMN TO HERMES

HYMN TO APHRODITE

HYMN TO APHRODITE

HYMN TO DIONYSUS

HYMN TO ARES

HYMN TO ARTEMIS

HYMN TO APHRODITE

HYMN TO ATHENA

HYMN TO HERA

HYMN TO DEMETER

HYMN TO THE MOTHER OF THE GODS

HYMN TO HERACLES THE LION-HEARTED

HYMN TO ASCLEPIUS

HYMN TO THE DIOSCURI

HYMN TO HERMES

HYMN TO PAN

HYMN TO HEPHAESTUS

HYMN TO APOLLO

HYMN TO POSEIDON

HYMN TO ZEUS

HYMN TO HESTIA

HYMN TO THE MUSES AND APOLLO

HYMN TO DIONYSUS

HYMN TO ARTEMIS

HYMN TO ATHENA

HYMN TO HESTIA

HYMN TO EARTH THE MOTHER OF ALL

HYMN TO HELIOS

HYMN TO SELENE

HYMN TO THE DIOSCURI


Funded by The Annenberg CPB/Project

HYMN TO DEMETER

 
Commentary on line 2

The rape of Persephone by Hades points to an original ἱερὸς γάμος, or annual holy marriage between a god and goddess of vegetation, instances of which are frequent in Greece and elsewhere; see Frazer G. B. i. p. 227 f., ii. p. 186 f., Harrison Proleg. p. 549 f. Here, as often, the marriage is by capture (ib. ii. p. 195 f.) The presence of Hades in the myth suggests an early chthonian triad, Demeter, Core and Zeus Chthonius (Hades, Pluto); see references in Pauly-Wissowa 2754. But the relation of the male God to the two goddesses at Eleusis is uncertain. It may be noted that the ἱερὸς γάμος was obscured before the period of the hymn; as Ramsay remarks (p. 127), the annual Theogamia had become a mere disagreeable episode in the life of the two goddesses.

Cf. Theog. 913 ἣν Ἀϊδωνεὺς ἥρπασεν ἧς παρὰ μητρός: ἔδωκε δὲ μητιέτα Ζεύς. For the influence of Hesiod on the hymn see Introd. p. 13.