The Sacred Theory of the Earth (1690)


The Sacred Theory of the Earth (1690)




Linda Hall Library Collection Table of Contents



TO THE QUEENS MOST Excellent Majesty

PREFACE TO THE READER

THE THEORY OF THE EARTH
  


CHAP. II

CHAP. III

CHAP. IV

CHAP. V

CHAP. VI

CHAP. VII

CHAP. VIII

CHAP. IX

CHAP. X

CHAP. XI

CHAP. XII

THE THEORY OF THE EARTH
  CHAP. I

CHAP. II

CHAP. III

CHAP. IV

CHAP. V

CHAP. VI

CHAP. VII

CHAP. VIII

CHAP. IX

CHAP. X

A REVIEW OF THE THEORY OF THE EARTH


Electronic edition published by Cultural Heritage Langauge Technologies and funded by the National Science Foundation International Digital Library Program. This text has been proofread to a low degree of accuracy. It was converted to electronic form using Data Entry.

CHAP. II

    over his Church, and secures it from being destroy'd: He can, by a power paramount, stop the rage either of Satan or Antichrist; Hitherto shall you go and no further. As sometimes when he was upon Earth, he exerted a Divine Power, which yet did not destroy his state of Humiliation; so he interposes now when he thinks fit, but he does not finally take the power out of the hands of his Enemies, nor out of the hands of the Kings of the Earth. The Kingdom is not deliver'd up to him, and all dominion, and power; that all Tongues and Nations should serve him.
ch. 7. 13. 25, 26.
For S. Paul can mean no less in this place than that Kingdom in Daniel:
Hebr. 2. 8.
Seeing he calls it putting all things in subjection under his feet, and says that it is not yet done. Upon this account also, as well as others, our Saviour might truly say to Pilate (Joh. 18. 36.) my kingdom is not of this World. And to his Disciples, The Son of man came not to be ministred unto, but to minister, Matt. 20. 28. When he comes to receive his Kingdom, he comes in the clouds of Heaven (Dan. 7.13, 14.) not in the womb of a Virgin. He comes with the equipage of a King and Conqueror; with thousands and ten thousands of Angels: not in the form of a Servant, or of a weak Infant; as he did at his first coming.

Neither can this World to come, or this Earth to come, be understood of the Kingdom of Heaven. For the Greek word will not bear that sence, nor is it ever us'd in Scripture for Heaven, Besides, the Kingdom of Heaven, when spoken of as future, is not properly till the last resurrection and final judgment. Whereas This World to come, which our Saviour is to govern, must be before that time, and will then expire. For all his Government, as to this World, expires at the day of Judgment,
1 Cor. 15. 24, &c.
and he will then deliver up the kingdom into the hands of his father: that he may be all in all. Having reigned first himself, and put down all rule and all authority and power. So that S. Paul, in these two places of his Epistles, refers plainly to the same time and the same reign of Christ: which must be in a future World, and before the day of Judgment: and therefore according to our deductions, in the New Heavens and the New Earth.

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