The Sacred Theory of the Earth (1690)


The Sacred Theory of the Earth (1690)




Linda Hall Library Collection Table of Contents



TO THE QUEENS MOST Excellent Majesty

PREFACE TO THE READER

THE THEORY OF THE EARTH
  


CHAP. II

CHAP. III

CHAP. IV

CHAP. V

CHAP. VI

CHAP. VII

CHAP. VIII

CHAP. IX

CHAP. X

CHAP. XI

CHAP. XII

THE THEORY OF THE EARTH
  CHAP. I

CHAP. II

CHAP. III

CHAP. IV

CHAP. V

CHAP. VI

CHAP. VII

CHAP. VIII

CHAP. IX

CHAP. X

A REVIEW OF THE THEORY OF THE EARTH


Electronic edition published by Cultural Heritage Langauge Technologies and funded by the National Science Foundation International Digital Library Program. This text has been proofread to a low degree of accuracy. It was converted to electronic form using Data Entry.

    the second Book of his Natural History;
ch. 106, 107.
having given an account of some fiery Mountains, and other parts of the Earth that are the seats and sources of Fire, He makes this reflection; Seeing this Element is so fruitful that it brings forth it self, and multiplies and encreases from the least sparks, what are we to expect from so many fires already kindled on the Earth? How does nature feed and satisfie so devouring an Element, and such a great voracity throughout all the World, without loss or diminution of her self? Add to these fires we have mentioned, the Stars and the Great Sun, then all the fires made for humane uses; fire in stones, in wood, in the clouds and in thunder; IT EXCEEDS ALL MIRACLES, IN MY OPINION, THAT ONE DAY SHOULD PASS WITHOUT SETTING THE WORLD ALL ON FIRE.




CHAP. VIII

Some new dispositions towards the Conflagration, as to the matter, form, and situation of the Earth. Concerning miraculous Causes, and how far the ministery of Angels may be engaged in this Work.

WE have given an account, in the preceding Chapter, of the ordinary preparations of Nature for a general fire; We now are to give an account of the extraordinary, or of any new dispositions, which towards the end of the World, may be superadded to the ordinary state of Nature. I do not, by these, mean things openly miraculous and supernatural, but such a change wrought in Nature as shall still have the face of Natural Causes, and yet have a greater tendency to the Conflagration. As for example, suppose a great Drought, as we noted before, to precede this fate, or a general heat and

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