Commentary on Apollonius: Argonautica


Commentary on Apollonius: Argonautica
By George W. Mooney
Edited by: George W. Mooney

London Longmans, Green 1912



Perseus Documents Collection Table of Contents



Introduction

Life of Apollonius

Sources of the Argonautica

The Argonautica

Other works of Apollonius

MSS. of the Argonautica

Scholia on the Argonautica

Editions and translations of the Argonautica

Commentary

Appendices

APPENDIX I: THE DOUBLE RECENSION OF THE ARGONAUTICA.195

APPENDIX II: THE METRE OF THE ARGONAUTICA.
   First four feet.
   Fifth and sixth feet.
   Caesura.
   Bucolic diaeresis.
   Influence of the digamma.
   Hiatus.
   Lengthening of short syllables.
   Synizesis.216
   Crasis.
   Apocope.
   Varying quantities.

Introduction

Life of Apollonius

Sources of the Argonautica

The Argonautica

Other works of Apollonius

MSS. of the Argonautica

Scholia on the Argonautica

Editions and translations of the Argonautica

Commentary

Appendices

APPENDIX I: THE DOUBLE RECENSION OF THE ARGONAUTICA.195

APPENDIX II: THE METRE OF THE ARGONAUTICA.
   First four feet.
   Fifth and sixth feet.
   Caesura.
   Bucolic diaeresis.
   Influence of the digamma.
   Hiatus.
   Lengthening of short syllables.
   Synizesis.216
   Crasis.
   Apocope.
   Varying quantities.


Funded by The Annenberg CPB/Project

 

Commentary

[p. 67]

Book 1

Summary

Summary

Invocation of Phoebus (1-4)
Origin of the quest of the golden fleece (5-22)
Catalogue of the Argonauts (23-227)
Why called Minyae (228-233)
They assemble at Pagasae; grief of Alcimede at parting with her son; Jason comforts her (234-305)
Jason leaves his home; his wondrous beauty (306-316)
Acastus and Argus join the assembled heroes (317-330)
Jason exhorts them to choose a leader (331-340)
Jason is chosen, and ordains a sacrifice to Phoebus (341-362)
Launch of the Argo (363-394)
The rowers cast lots for the benches (395-401)
An altar built to Phoebus; prayer of Jason (402-424)
The sacrifice; Idmon declares the will of Phoebus (425-447)
Vaunts of Idas; rebuked by Idmon; Jason stays the quarrel (448-495)
Song of Orpheus (496-518)
The Argo leaves the harbour (519-558)
They pass the headland of Tisa; song of Orpheus (559-579)
The voyage to Lemnos (580-608)
Story of the Lemnian women (609-639)
Aethalides sent as herald to Hypsipyle (640-656)
Council of the Lemnian women; speech of Hypsipyle (657-666)
Speech of Polyxo (667-696)
Iphinoe sent as envoy to the Argonauts (697-720)
Jason sets forth for the city; his mantle described (721-773)
He comes to the palace of Hypsipyle (774-792)
Her deceitful speech (793-833)
The Argonauts are brought as guests to the city (834-860)
Feasting and revelry; Heracles upbraids his comrades; they prepare to leave the island (861-874)
Grief of the Lemnian women (875-885)
Parting of Jason and Hypsipyle (886-909)
The Argonauts land at Samothrace, and are initiated in the rites (910-921)
Voyage to the Propontis (922-935)
They reach the land of the Doliones (936-960)
Cyzicus, the king, welcomes them (961-988)
Fight with the giants (989-1011)
They set out, but are driven back by a tempest; struggle with the Doliones in the darkness; Cyzicus is slain; funeral rites and honours (1012-1077)
The winds are contrary; a favourable omen appears, and is interpreted by Mopsus (1078-1102)
They sacrifice to Rhea, and leave the Doliones (1103-1152)
The heroes vie in rowing; Heracles breaks his oar; they reach the Mysian land (1153-1186)
Heracles goes into the forest in quest of an oar (1187-1206)
Hylas carried off by the Nymphs (1207-1239)
Polyphemus tells Heracles of the loss of Hylas (1240-1260)
Wild grief of Heracles; his search for Hylas (1261-1272)
The others set sail; they discover the loss of Heracles and Polyphemus; Telamon chides Jason (1273-1295)
The sons of Boreas oppose Telamon (1296-1309)
Prophecy of the sea-god Glaucus (1310-1328)
Telamon and Jason are reconciled (1329-1344)
The destiny of Heracles and Polyphemus (1345-1357)
Arrival at the land of the Bebryces (1358-1362).

Commentary on line 1

*)arxo/menos: ἄρχομαι was the vox propria for the opening invocation of a hymn, cf. Arat. Phaen. 1, Ἐκ Διὸς ἀρχώμεσθα, Hom. Il. 9. 97, ἐν σοὶ μὲν λήξω, σέο δ' ἄρξομαι. It has here a special appropriateness, as the oracle of Apollo brought to pass the quest of the golden fleece.

kle/a fwtw=n: cf. Il. 9. 189, ἀειδε δ' ἄρα κλέα ἀνδρῶν. Since the α is shortened in Homer in the phrase κλέα ἀνδρῶν, Ap. regards himself as justified in treating the α as short generally. We find the same expression in h. Hom. 32. 18, σέο δ' ἀρχόμενος κλέα φωτῶν ᾄσομαι ἡμιθέων. [p. 68]