164
[Whiston sect. 1] [sect. 462] AND now Vespasian pitched his camp between this city and Taricheae,
but fortified his camp more strongly, as suspecting that he should be forced
to stay there, and have a long war; for all the innovators had gotten together
at Taricheae, as relying upon the strength of the city, and on the lake
that lay by it. This lake is called by the people of the country the Lake
of Gennesareth. The city itself is situated like Tiberias, at the bottom
of a mountain, and on those sides which are not washed by the sea, had
been strongly fortified by Josephus, though not so strongly as Tiberias;
for the wall of Tiberias had been built at the beginning of the Jews' revolt,
when he had great plenty of money, and great power, but Tarichese partook
only the remains of that liberality, Yet had they a great number of ships
gotten ready upon the lake, that, in case they were beaten at land, they
might retire to them; and they were so fitted up, that they might undertake
a Sea-fight also. But as the Romans were building a wall about their camp,
Jesu and his party were neither affrighted at their number, nor at the
good order they were in, but made a sally upon them; and at the very first
onset the builders of the wall were dispersed; and these pulled what little
they had before built to pieces; but as soon as they saw the armed men
getting together, and before they had suffered any thing themselves, they
retired to their own men. But then the Romans pursued them, and drove them
into their ships, where they launched out as far as might give them the
opportunity of reaching the Romans with what they threw at them, and then
cast anchor, and brought their ships close, as in a line of battle, and
thence fought the enemy from the sea, who were themselves at land. But
Vespasian hearing that a great multitude of them were gotten together in
the plain that was before the city, he thereupon sent his son, with six
hundred chosen horsemen, to disperse them.
[Whiston sect. 2] [sect. 471] But when Titus perceived that the enemy was very numerous, he sent
to his father, and informed him that he should want more forces. But as
he saw a great many of the horsemen eager to fight, and that before any
succors could come to them, and that yet some of them were privately under
a sort of consternation at the multitude of the Jews, he stood in a place
whence he might be heard, and said to them, "My brave Romans! for
it is right for me to put you in mind of what nation you are, in the beginning
of my speech, that so you may not be ignorant who you are, and who they
are against whom we are going to fight. For as to us, Romans, no part of
the habitable earth hath been able to escape our hands hitherto; but as
for the Jews, that I may speak of them too, though they have been already
beaten, yet do they not give up the cause; and a sad thing it would be
for us to grow wealthy under good success, when they bear up under their
misfortunes. As to the alacrity which you show publicly, I see it, and
rejoice at it; yet am I afraid lest the multitude of the enemy should bring
a concealed fright upon some of you: let such a one consider again, who
we are that are to fight, and who those are against whom we are to fight.
Now these Jews, though they be very bold and great despisers of death,
are but a disorderly body, and unskillful in war, and may rather be called
a rout than an army; while I need say nothing of our skill and our good
order; for this is the reason why we Romans alone are exercised for war
in time of peace, that we may not think of number for number when we come
to fight with our enemies: for what advantage should we reap by our continual
sort of warfare, if we must still be equal in number to such as have not
been used to war. Consider further, that you are to have a conflict with
men in effect unarmed, while you are well armed; with footmen, while you
are horsemen; with those that have no good general, while you have one;
and as these advantages make you in effect manifold more than you are,
so do their disadvantages mightily diminish their number. Now it is not
the multitude of men, though they be soldiers, that manages wars with success,
but it is their bravery that does it, though they be but a few; for a few
are easily set in battle-array, and can easily assist one another, while
over-numerous armies are more hurt by themselves than by their enemies.
It is boldness and rashness, the effects of madness, that conduct the Jews.
Those passions indeed make a great figure when they succeed, but are quite
extinguished upon the least ill success; but we are led on by courage,
and obedience, and fortitude, which shows itself indeed in our good fortune,
but still does not for ever desert us in our ill fortune. Nay, indeed,
your fighting is to be on greater motives than those of the Jews; for although
they run the hazard of war for liberty, and for their country, yet what
can be a greater motive to us than glory? and that. it may never be said,
that after we have got dominion of the habitable earth, the Jews are able
to confront us. We must also reflect upon this, that there is no fear of
our suffering any incurable disaster in the present case; for those that
are ready to assist us are many, and at hand also; yet it is in our power
to seize upon this victory ourselves; and I think we ought to prevent the
coming of those my father is sending to us for our assistance, that our
success may be peculiar to ourselves, and of greater reputation to us.
And I cannot but think this an opportunity wherein my father, and I, and
you shall be all put to the trial, whether he be worthy of his former glorious
performances, whether I be his son in reality, and whether you be really
my soldiers; for it is usual for my father to conquer; and for myself,
I should not bear the thoughts of returning to him if I were once taken
by the enemy. And how will you be able to avoid being ashamed, if you do
not show equal courage with your commander, when he goes before you into
danger? For you know very well that I shall go into the danger first, and
make the first attack upon the enemy. Do not you therefore desert me, but
persuade yourselves that God will be assisting to my onset. Know this also
before we begin, that we shall now have better success than we should have,
if we were to fight at a distance."
[Whiston sect. 3] [sect. 485] As Titus was saying this, an extraordinary fury fell upon the men;
and as Trajan was already come before the fight began, with four hundred
horsemen, they were uneasy at it, because the reputation of the victory
would be diminished by being common to so many. Vespasian had also sent
both Antonius and Silo, with two thousand archers, and had given it them
in charge to seize upon the mountain that was over against the city, and
repel those that were upon the wall; which archers did as they were commanded,
and prevented those that attempted to assist them that way; And now Titus
made his own horse march first against the enemy, as did the others with
a great noise after him, and extended themselves upon the plain as wide
as the enemy which confronted them; by which means they appeared much more
numerous than they really were. Now the Jews, although they were surprised
at their onset, and at their good order, made resistance against their
attacks for a little while; but when they were pricked with their long
poles, and overborne by the violent noise of the horsemen, they came to
be trampled under their feet; many also of them were slain on every side,
which made them disperse themselves, and run to the city, as fast as every
one of them were able. So Titus pressed upon the hindmost, and slew them;
and of the rest, some he fell upon as they stood on heaps, and some he
prevented, and met them in the mouth, and run them through; many also he
leaped upon as they fell one upon another, and trod them down, and cut
off all the retreat they had to the wall, and turned them back into the
plain, till at last they forced a passage by their multitude, and got away,
and ran into the city.
[Whiston sect. 4] [sect. 492] But now there fell out a terrible sedition among them within the
city; for the inhabitants themselves, who had possessions there, and to
whom the city belonged, were not disposed to fight from the very beginning;
and now the less so, because they had been beaten; but the foreigners,
which were very numerous, would force them to fight so much the more, insomuch
that there was a clamor and a tumult among them, as all mutually angry
one at another. And when Titus heard this tumult, for he was not far from
the wall, he cried out," Fellow soldiers, now is the time; and why
do we make any delay, when God is giving up the Jews to us? Take the victory
which is given you: do not you hear what a noise they make? Those that
have escaped our hands are ill an uproar against one another. We have the
city if we make haste; but besides haste, we must undergo some labor, and
use some courage; for no great thing uses to be accomplished without danger:
accordingly, we must not only prevent their uniting again, which necessity
will soon compel them to do, but we must also prevent the coming of our
own men to our assistance, that, as few as we are, we may conquer so great
a multitude, and may ourselves alone take the city:"
[Whiston sect. 5] [sect. 497] As soon as ever Titus had said this, he leaped upon his horse, and
rode apace down to the lake; by which lake he marched, and entered into
the city the first of them all, as did the others soon after him. Hereupon
those that were upon the walls were seized with a terror at the boldness
of the attempt, nor durst any one venture to fight with him, or to hinder
him; so they left guarding the city, and some of those that were about
Jesus fled over the country, while others of them ran down to the lake,
and met the enemy in the teeth, and some were slain as they were getting
up into the ships, but others of them as they attempted to overtake those
that were already gone aboard. There was also a great slaughter made in
the city, while those foreigners that had not fled away already made opposition;
but the natural inhabitants were killed without fighting: for in hopes
of Titus's giving them his right hand for their security, and out of a
consciousness that they had not given any consent to the war, they avoided
fighting, till Titus had slain the authors of this revolt, and then put
a stop to any further slaughters, out of commiseration of these inhabitants
of the place. But for those that had fled to the lake, upon seeing the
city taken, they sailed as far as they possibly could from the enemy.
[Whiston sect. 6] [sect. 503] Hereupon Titus sent one of his horsemen to his father, and let him
know the good news of what he had done; at which, as was natural, he was
very joyful, both on account of the courage and glorious actions of his
son; for he thought that now the greatest part of the war was over. He
then came thither himself, and set men to guard the city, and gave them
command to take care that nobody got privately out of it, but to kill such
as attempted so to do. And on the next day he went down to the lake, and
commanded that vessels should be fitted up, in order to pursue those that
had escaped in the ships. These vessels were quickly gotten ready accordingly,
because there was great plenty of materials, and a great number of artificers
also.
[Whiston sect. 7] [sect. 506] Now this lake of Gennesareth is so called from the country adjoining
to it. Its breadth is forty furlongs, and its length one hundred and forty;
its waters are sweet, and very agreeable for drinking, for they are finer
than the thick waters of other fens; the lake is also pure, and on every
side ends directly at the shores, and at the sand; it is also of a temperate
nature when you draw it up, and of a more gentle nature than river or fountain
water, and yet always cooler than one could expect in so diffuse a place
as this is. Now when this water is kept in the open air, it is as cold
as that snow which the country people are accustomed to make by night in
summer. There are several kinds of fish in it, different both to the taste
and the sight from those elsewhere. It is divided into two parts by the
river Jordan. Now Panium is thought to be the fountain of Jordan, but in
reality it is carried thither after an occult manner from the place called
Phiala: this place lies as you go up to Trachonitis, and is a hundred and
twenty furlongs from Cesarea, and is not far out of the road on the right
hand; and indeed it hath its name of Phiala [vial or bowl] very justly,
from the roundness of its circumference, as being round like a wheel; its
water continues always up to its edges, without either sinking or running
over. And as this origin of Jordan was formerly not known, it was discovered
so to be when Philip was tetrarch of Trachonitis; for he had chaff thrown
into Phiala, and it was found at Paninto, where the ancients thought the
fountain-head of the river was, whither it had been therefore carried [by
the waters]. As for Panium itself, its natural beauty had been improved
by the royal liberality of Agrippa, and adorned at his expenses. Now Jordan's
visible stream arises from this cavern, and divides the marshes and fens
of the lake Semechonitis; when it hath run another hundred and twenty furlongs,
it first passes by the city Julias, and then passes through the middle
of the lake Gennesareth; after which it runs a long way over a desert,
and then makes its exit into the lake Asphaltitis.
[Whiston sect. 8] [sect. 516] The country also that lies over against this lake hath the same name
of Gennesareth; its nature is wonderful as well as its beauty; its soil
is so fruitful that all sorts of trees can grow upon it, and the inhabitants
accordingly plant all sorts of trees there; for the temper of the air is
so well mixed, that it agrees very well with those several sorts, particularly
walnuts, which require the coldest air, flourish there in vast plenty;
there are palm trees also, which grow best in hot air; fig trees also and
olives grow near them, which yet require an air that is more temperate.
One may call this place the ambition of nature, where it forces those plants
that are naturally enemies to one another to agree together; it is a happy
contention of the seasons, as if every one of them laid claim to this country;
for it not only nourishes different sorts of autumnal fruit beyond men's
expectation, but preserves them a great while; it supplies men with the
principal fruits, with grapes and figs continually, during ten months of
the year 165
and the rest of the fruits as they become ripe together through the whole
year; for besides the good temperature of the air, it is also watered from
a most fertile fountain. The people of the country call it Capharnaum.
Some have thought it to be a vein of the Nile, because it produces the
Coracin fish as well as that lake does which is near to Alexandria. The
length of this country extends itself along the banks of this lake that
bears the same name for thirty furlongs, and is in breadth twenty, And
this is the nature of that place.
[Whiston sect. 9] [sect. 522] But now, when the vessels were gotten ready, Vespasian put upon ship-board
as many of his forces as he thought sufficient to be too hard for those
that were upon the lake, and set sail after them. Now these which were
driven into the lake could neither fly to the land, where all was in their
enemies' hand, and in war against them; nor could they fight upon the level
by sea, for their ships were small and fitted only for piracy; they were
too weak to fight with Vespasian's vessels, and the mariners that were
in them were so few, that they were afraid to come near the Romans, who
attacked them in great numbers. However, as they sailed round about the
vessels, and sometimes as they came near them, they threw stones at the
Romans when they were a good way off, or came closer and fought them; yet
did they receive the greatest harm themselves in both cases. As for the
stones they threw at the Romans, they only made a sound one after another,
for they threw them against such as were in their armor, while the Roman
darts could reach the Jews themselves; and when they ventured to come near
the Romans, they became sufferers themselves before they could do any harm
to the ether, and were drowned, they and their ships together. As for those
that endeavored to come to an actual fight, the Romans ran many of them
through with their long poles. Sometimes the Romans leaped into their ships,
with swords in their hands, and slew them; but when some of them met the
vessels, the Romans caught them by the middle, and destroyed at once their
ships and themselves who were taken in them. And for such as were drowning
in the sea, if they lifted their heads up above the water, they were either
killed by darts, or caught by the vessels; but if, in the desperate case
they were in, they attempted to swim to their enemies, the Romans cut off
either their heads or their hands; and indeed they were destroyed after
various manners every where, till the rest being put to flight, were forced
to get upon the land, while the vessels encompassed them about [on the
sea]: but as many of these were repulsed when they were getting ashore,
they were killed by the darts upon the lake; and the Romans leaped out
of their vessels, and destroyed a great many more upon the land: one might
then see the lake all bloody, and full of dead bodies, for not one of them
escaped. And a terrible stink, and a very sad sight there was on the following
days over that country; for as for the shores, they were full of shipwrecks,
and of dead bodies all swelled; and as the dead bodies were inflamed by
the sun, and putrefied, they corrupted the air, insomuch that the misery
was not only the object of commiseration to the Jews, but to those that
hated them, and had been the authors of that misery. This was the upshot
of the sea-fight. The number of the slain, including those that were killed
in the city before, was six thousand and five hundred.
[Whiston sect. 10] [sect. 532] After this fight was over, Vespasian sat upon his tribunal at Taricheae,
in order to distinguish the foreigners from the old inhabitants; for those
foreigners appear to have begun the war. So he deliberated with the other
commanders, whether he ought to save those old inhabitants or not. And
when those commanders alleged that the dismission of them would be to his
own disadvantage, because, when they were once set at liberty, they would
not be at rest, since they would be people destitute of proper habitations,
and would he able to compel such as they fled to fight against us, Vespasian
acknowledged that they did not deserve to be saved, and that if they had
leave given them to fly away, they would make use of it against those that
gave them that leave. But still he considered with himself after what manner
they should be slain 166
for if he had them slain there, he suspected the people of the country
would thereby become his enemies; for that to be sure they would never
bear it, that so many that had been supplicants to him should be killed;
and to offer violence to them, after he had given them assurances of their
lives, he could not himself bear to do it. However, his friends were too
hard for him, and pretended that nothing against Jews could be any impiety,
and that he ought to prefer what was profitable before what was fit to
be done, where both could not be made consistent. So he gave them an ambiguous
liberty to do as they advised, and permitted the prisoners to go along
no other road than that which led to Tiberias only. So they readily believed
what they desired to be true, and went along securely, with their effects,
the way which was allowed them, while the Romans seized upon all the road
that led to Tiberias, that none of them might go out of it, and shut them
up in the city. Then came Vespasian, and ordered them all to stand in the
stadium, and commanded them to kill the old men, together with the others
that were useless, which were in number a thousand and two hundred. Out
of the young men he chose six thousand of the strongest, and sent them
to Nero, to dig through the Isthmus, and sold the remainder for slaves,
being thirty thousand and four hundred, besides such as he made a present
of to Agrippa; for as to those that belonged to his kingdom, he gave him
leave to do what he pleased with them; however, the king sold these also
for slaves; but for the rest of the multitude, who were Trachonites, and
Gaulanites, and of Hippos, and some of Gadara, the greatest part of them
were seditious persons and fugitives, who were of such shameful characters,
that they preferred war before peace. These prisoners were taken on the
eighth day of the month Gorpiaeus [Elul].
Book 4 Book IV
167
Ch. 1