Commentary on the Homeric HymnsMachine readable text


Commentary on the Homeric Hymns
By Thomas W. Allen
London Macmillan 1904



Perseus Documents Collection Table of Contents



THE HOMERIC HYMNS IN ANTIQUITY
   FIFTH CENTURY B.C.
   THIRD CENTURY B.C.
   FIRST CENTURY B.C.6
   SECOND CENTURY A.D.

THE NATURE OF THE HOMERIC HYMNS

HYMN TO DIONYSUS

HYMN TO DEMETER

HYMN TO APOLLO

HYMN TO HERMES

HYMN TO APHRODITE

HYMN TO APHRODITE

HYMN TO DIONYSUS

HYMN TO ARES

HYMN TO ARTEMIS

HYMN TO APHRODITE

HYMN TO ATHENA

HYMN TO HERA

HYMN TO DEMETER

HYMN TO THE MOTHER OF THE GODS

HYMN TO HERACLES THE LION-HEARTED

HYMN TO ASCLEPIUS

HYMN TO THE DIOSCURI

HYMN TO HERMES

HYMN TO PAN

HYMN TO HEPHAESTUS

HYMN TO APOLLO

HYMN TO POSEIDON

HYMN TO ZEUS

HYMN TO HESTIA

HYMN TO THE MUSES AND APOLLO

HYMN TO DIONYSUS

HYMN TO ARTEMIS

HYMN TO ATHENA

HYMN TO HESTIA

HYMN TO EARTH THE MOTHER OF ALL

HYMN TO HELIOS

HYMN TO SELENE

HYMN TO THE DIOSCURI

THE HOMERIC HYMNS IN ANTIQUITY
   FIFTH CENTURY B.C.
   THIRD CENTURY B.C.
   FIRST CENTURY B.C.6
   SECOND CENTURY A.D.

THE NATURE OF THE HOMERIC HYMNS

HYMN TO DIONYSUS

HYMN TO DEMETER

HYMN TO APOLLO

HYMN TO HERMES

HYMN TO APHRODITE

HYMN TO APHRODITE

HYMN TO DIONYSUS

HYMN TO ARES

HYMN TO ARTEMIS

HYMN TO APHRODITE

HYMN TO ATHENA

HYMN TO HERA

HYMN TO DEMETER

HYMN TO THE MOTHER OF THE GODS

HYMN TO HERACLES THE LION-HEARTED

HYMN TO ASCLEPIUS

HYMN TO THE DIOSCURI

HYMN TO HERMES

HYMN TO PAN

HYMN TO HEPHAESTUS

HYMN TO APOLLO

HYMN TO POSEIDON

HYMN TO ZEUS

HYMN TO HESTIA

HYMN TO THE MUSES AND APOLLO

HYMN TO DIONYSUS

HYMN TO ARTEMIS

HYMN TO ATHENA

HYMN TO HESTIA

HYMN TO EARTH THE MOTHER OF ALL

HYMN TO HELIOS

HYMN TO SELENE

HYMN TO THE DIOSCURI


Funded by The Annenberg CPB/Project

 


Poem 25

HYMN TO THE MUSES AND APOLLO

THE prelude is a mere cento from Hesiod: 1 is suggested by Theog. 1, 2-5 = Theog. 94-97, while 6 is modelled on Theog. 104. The old view, that the lines Theog. 94 f. are borrowed from the hymn, is no longer entertained. It is rightly pointed out that ἐκ δὲ Διὸς βασιλῆες is motiveless in the hymn, while it is quite suitable to the context of the Theogony. But although later than Hesiod, the abstract was doubtless made in ancient times, for purposes of epic recitation (cf. 6, 7). Guttmann's arguments for his theory of Byzantine compilation are worthless (see Gemoll p. 346).

For references to the joint worship of Apollo and the Muses see on h. Herm. 450.


Commentary on line 3

e)*pi\ xqoni/: in Hesiod ἐπὶ χθόνα; for the accusative in Hesiod cf. Theog. 187, Op.11; it is also Homeric, as in Od. 23.371 (especially in the Odyssey); h. Apoll. 69, h. Dem. 305. The dative ἐπὶ χθονί is commoner, Il. 1.88 etc. Even ἐπὶ χθονός is found in xx. 3.