[p. 321]
medicine, suddenly exalted yet needing good luck.
For should wealthy men gain some remission of their
trouble, these quacks win reputation through a
double good fortune, and if a relapse occurs
they stand upon their dignity, having neglected
the irreproachable methods of the art, wherewith
a good physician, a " brother of the art " as he is
called, would be at his best. But he who accomplishes
his cures easily without making a mistake
would transgress none of these methods through want
of power ; He is trusted, and so can do as he likes. Therefore want
of power to influence a patient never compels him to transgress
the medical code. | for he is not distrusted on the ground of
wickedness. For quacks do not attempt treatment
when they see an alarmingIt is quite uncertain whether
φλεβονώδεα is the correct
reading, and equally uncertain what it means if it be correct.
Erotian's note recognises two ancient readings, φλεδονώδεα,
explained as τὰ μετὰ φλυαρίας2 καὶ πνευματώδουσ2 ταραχῆς2
ἐκκρινόμενα, and φλεβονώδεα, explained as τὰ μετ'
ἀλγήματος2
οἰδήματα. But the general meaning must be " serious,"
" alarming." | condition, and avoid
calling in other physicians, because they wickedly
hate help. And the patients in their pain drift on a
sea of twofold wretchedness for not having intrusted
themselves to the end to the fuller treatment that
is given by the art. For a remission of a disease
affords a sick man much relief. Wherefore wanting
a healthy condition they do not wish always to submit
to the same treatment, therein being in accord
with a physician's versatility.The reader must suspect that in the
words ἰητροῦ ποικιλίη
is concealed an allusion to frequent changes of the medical
attendant. " Changing their doctor every day." The
version in the text means that the patients frequently
change their minds as do quacks, or as doctors must be ready
to change their treatment at a moment's notice. | For the patients
|