The Epistles of Ovid


The Epistles of Ovid
By P. Ovidius Naso
London J. Nunn, Great-Queen-Street; R. Priestly, 143, High-Holborn; R. Lea, Greek-Street, Soho; and J. Rodwell, New-Bond-Street 1813



Perseus Documents Collection Table of Contents



Penelope to Ulysses

Phyllis to Demophoon

Briseis to Achilles

Phaedra to Hippolytus

Oenone to Paris

Hypsipyle to Jason

Dido to Aeneas

Hermione to Orestes

Deianira to Hercules

Ariadne to Theseus

Canace to Macareus

Medea to Jason

Laodamia to Protesilaus

Hypermnestra to Lynceus

Sappho to Phaon

Paris to Helen

Helen to Paris

Leander to Hero

Hero to Leander

Acontius to Cydippe

Cydippe to Acontius


Funded by The Annenberg CPB/Project

Cydippe to Acontius

  [49]

Some imagine that my illness is merely from chance; others pretend that the present nuptials are not favored by the Gods. Nor think that you have wholly escaped censure on this occasion; for many believe it brought on by your dark contrivances. The cause is unknown: my sufferings appear to all. You, banishing peace, are engaged in restless opposition: I bear the punishment of all. It is now indeed my desire that you continue to deceive me in the manner usual to you: for what will you do in your hatred, if, where you love, you create so much mischief? If you thus bring misery upon every thing you love, it will be wise in you to love your enemy. Pray make it your wish that I may be

undone; for this only, I find, can save me. Either you have lost all regard for the girl you so much loved and coveted, in thus cruelly suffering her to perish by an undeserved fate: or, if you in vain supplicate the unrelenting Goddess in my behalf, why do you boast of her concern for you? It is evident that you have no farther power with her. Choose which you will. If you are not inclined to mitigate the Goddess, this is being forgetful of me; if you cannot, she has then abandoned you. Oh! I could wish that Delos, surrounded by the gean sea, had remained ever unknown to me, or at least had not been visited by me at that time. The ship that carried me, sailed through an inauspicious sea; and in an unhappy hour I entered upon the intended voyage. With what foot did I first set out? With what step did I leave the gate of my father's house, or touch the painted texture of the nimble bark? Twice our sails drove

us back, swelled by adverse winds. Adverse did I say? far from it: that indeed was the favorable gale. That, I say, was the favorable gale, which retarded my unhappy steps, and struggled to prevent an ill fated voyage. How I wish that it had continued obstinately to oppose the spreading sails! But it is ridiculous to complain of the inconstancy of the wind. Attracted by the fame of the place, I was eager to come within sight of Delos, and seemed to traverse the deep with languid pace. How often did I chide the oars, as slow in bearing us along? How often complain that our sails were not stretched by the stinted blasts? And now I had passed Mycone, Tenos, and Andros, and bright Delos was within view; which I no sooner saw, that I cried out, Why does the island seem to fly me? Do you, as in time past, fluctuate in the vast ocean? Nor reached I land till towards the close of day, when Phbus was preparing to unharness his purple horses. When these had been recalled to their accustomed way, my mother gave orders to dress my flowing locks. She

adorned my fingers with gems, and my tresses with braids of gold, and threw over my shoulders the embroidered robe. We then walked towards the temple, and offered frankincense and wine to the guardian deities of the island. While my mother was engaged in sprinkling the altars with votive blood, and throwing the sacred entrails upon the smoking fuel, my officious nurse led me through the several courts of the temple, and we traversed the sacred place with wandering steps. Sometimes I walked under magnificent porticoes, sometimes admired the rich gifts of kings, and the finished statues that adorned every part. I admired too the famous altar made of innumerable horns wonderfully derfully joined together, and the tree that supported the pregnant Goddess; with whatever other curiosities (for I cannot now recollect them, nor am I inclined to mention all I then saw) Delos boasts.