Hippocrates Collected Works I

Hippocrates Collected Works I
By Hippocrates
Edited by: W. H. S. Jones (trans.)

Cambridge Harvard University Press 1868


Digital Hippocrates Collection Table of Contents



PREFACE

GENERAL INTRODUCTION
   1. Greek Medicine and Hippocrates
   2. The Hippocratic Collection
   3. Means of Dating Hippocratic Works
   4. Plato's References to Hippocrates
   5. THE COMMENTATORS AND OTHER ANCIENT AUTHORITIES.
   Galen
   6. LIFE OF HIPPOCRATES.
   7. THE ASCLEPIADAE.
   8. THE DOCTRINE OF HUMOURS.
   9. CHIEF DISEASES MENTIONED IN THE HIPPOCRATIC COLLECTION.
   10. πολύς AND ὀλίγος IN THE PLURAL.
   11. THE IONIC DIALECT OF THE HIPPOCRATIC COLLECTION.
   12. MANUSCRIPTS.

ANCIENT MEDICINE
   INTRODUCTION
   ANCIENT MEDICINE
   APPENDIX

AIRS WATERS PLACES
   INTRODUCTION
   MSS. AND EDITIONS.
   AIRS WATERS PLACES

EPIDEMICS I AND III
   INTRODUCTION
   EPIDEMICS I
   EPIDEMICS III: THE CHARACTERS
   EPIDEMICS III
   SIXTEEN CASES

THE OATH
   Introduction
   OATH

PRECEPTS
   INTRODUCTION
   PRECEPTS

NUTRIMENT
   INTRODUCTION
   NUTRIMENT


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PRECEPTS

 [p. 313]

PRECEPTS

PART 1

I. TIME is that wherein there is opportunity, and opportunity is that wherein there is no great time. Healing is a matter of time, but it is sometimes also a matter of opportunity. However, knowing this, one must attend in medical practice not primarily to plausible theories,
The definition shows that in this passage λογισμόσ2 is a generalisation, like the πρόληψις2 of Epicurus, whose language is borrowed. But whereas πρόληψις2 corresponds to a general term (e. g. " man "), λογισμόσ2 here seems to mean a general proposition (e. g. " man is mortal "). Later on it means the use of λογισμοί in making συλλογισμοί, that is, deduction. " Theory " and "theorising " are the nearest equivalents I can think of.
but to experience combined with reason. For a theory is a composite memory of things apprehended with sense-perception. For the sense-perception, coming first in experience and conveying to the intellect the things subjected to it, is clearly imaged, and the intellect, receiving these things many times, noting the occasion, the time and the manner, stores them up in itself and remembers. Now I approve of theorising also if it lays its foundation in incident, and deduces its conclusions in accordance with phenomena. For if theorising lays its foundation in clear fact, it is found to exist in the domain of intellect, which itself receives from other sources each of its impressions. So we must conceive of our nature as being stirred and instructed under compulsion by the great variety of things ; and the intellect, as I have said, taking over from nature the impressions, leads us afterwards into truth. But if it